منتديات فرسان المعرفة

أهلا وسهلا زائرنا الكريم ومرحبا بك في منتديات فرسان المعرفة منتديات التميز والابداع ونتمنى أن تكون زيارتك الأولى مفتاحا للعودة إليه مرة أخرى والانضمام إلى أسرة المنتدى وأن تستفيد إن كنت باحثا وتفيد غيرك إن كنت محترفا

انضم إلى المنتدى ، فالأمر سريع وسهل

منتديات فرسان المعرفة

أهلا وسهلا زائرنا الكريم ومرحبا بك في منتديات فرسان المعرفة منتديات التميز والابداع ونتمنى أن تكون زيارتك الأولى مفتاحا للعودة إليه مرة أخرى والانضمام إلى أسرة المنتدى وأن تستفيد إن كنت باحثا وتفيد غيرك إن كنت محترفا

منتديات فرسان المعرفة

هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.

منتديات الشمول والتنوع والتميز والإبداع

قال تعالى ( يا أيها الذين أمنوا اذكروا الله كثيراً وسبحوه بكرة وأصيلا)أ
عن أنس بن مالك عن النبي صلى الله عليه وسلم قال(من قال صبيحة يوم الجمعة قبل صلاة الغداة , أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ثلاث مرات غفرالله ذنوبه ولو كانت مثل زبد البحر)
عن أبي بردة بن أبي موسى الأشعري، عن أبيه، عن النبي صلى الله عليه وسلم؛ أنه كان يدعو بهذا الدعاء "اللهم! اغفر لي خطيئتي وجهلي. وإسرافي في أمري. وما أنت أعلم به مني. اللهم! اغفر لي جدي وهزلي. وخطئي وعمدي. وكل ذلك عندي. اللهم! اغفر لي ما قدمت وما أخرت. وما أسررت وما أعلنت. وما أنت أعلم به مني. أنت المقدم وأنت المؤخر. وأنت على كل شيء قدير". رواه مسلم في صحيحه برقم (2719)
عن عقبة بن عامر رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم (ما أحد يتوضأ فيحسن الوضوء ويصلي ركعتين يقبل بقلبه ووجهه عليهما إلا وجبت له الجنة)رواه مسلم وأبو داود وابن ماجة وابن خزيمة في صحيحة
عن أبي هريرة رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم يقول "اللهم! أصلح لي ديني الذي هو عصمة أمري. وأصلح لي دنياي التي فيها معاشي. وأصلح لي آخرتي التي فيها معادي. واجعل الحياة زيادة لي في كل خير. واجعل الموت راحة لي من كل شر". رواه مسلم في صحيحه برقم (2720)
عن أبي الأحوص، عن عبدالله رضى الله عنه، عن النبي صلى الله عليه وسلم؛ أنه كان يقول "اللهم! إني أسألك الهدى والتقى، والعفاف والغنى". رواه مسلم في صحيحه برقم(2721)
عن زيد بن أرقم رضى الله عنه. قال: لا أقول لكم إلا كما كان رسول الله صلى الله عليه وسلم يقول: كان يقول "اللهم! إني أعوذ بك من العجز والكسل، والجبن والبخل، والهرم وعذاب القبر. اللهم! آت نفسي تقواها. وزكها أنت خير من زكاها. أنت وليها ومولاها. اللهم! إني أعوذ بك من علم لا ينفع، ومن قلب لا يخشع، ومن نفس لا تشبع، ومن دعوة لا يستجاب لها". رواه مسلم في صحيحه برقم(2722)
عن عبدالله رضى الله عنه قال: كان نبي الله صلى الله عليه وسلم إذا أمسى قال "أمسينا وأمسى الملك لله. والحمد لله. لا إله إلا الله وحده لا شريك له". قال: أراه قال فيهن "له الملك وله الحمد وهو على كل شيء قدير. رب! أسألك خير ما في هذه الليلة وخير ما بعدها. وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها. رب! أعوذ بك من الكسل وسوء الكبر. رب! أعوذ بك من عذاب في النار وعذاب في القبر". وإذا أصبح قال ذلك أيضا "أصبحنا وأصبح الملك لله". رواه مسلم في صحيحه برقم(2723)
عن عبدالرحمن بن يزيد، عن عبدالله رضى الله عنه . قال: كان رسول الله صلى الله عليه وسلم إذا أمسى قال "أمسينا وأمسى الملك لله. والحمد لله. لا إله إلا الله وحده. لا شريك له. اللهم! إني أسألك من خير هذه الليلة وخير ما فيها. وأعوذ بك من شرها وشر ما فيها. اللهم! إني أعوذ بك من الكسل والهرم وسوء الكبر. وفتنة الدنيا وعذاب القبر". رواه مسلم في صحيحه برقم(2723)
عن أبي موسى رضى الله عنه أن النبي صلى الله عليه وسلم قال (مثل الذي يذكر ربه والذي لا يذكره مثل الحي والميت) رواه البخاري.
قال رسول الله صلى الله عليه وسلم(سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل وشاب نشأ في عبادة الله, ورجل قلبه معلق بالمساجد إذا خرج منه حتى يعود إليه, ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه, ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه, ورجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله , ورجل ذكر الله خالياً ففاضت عيناه) متفق عليه
عن أبى هريرة رضى الله عنه أن رسول الله صلى الله عليه وسلم قال ( كلمتان خفيفتان على اللسان ثقيلتان في الميزان حبيبتان إلى الرحمن سبحان الله وبحمده سبحان الله العظيم ) روه الشيخان والترمذي.
عن أبي مالك الحارث بن عاصم الأشعري رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم(الطهور شطر الإيمان والحمدلله تملأ الميزان وسبحان الله والحمدلله تملأ أو تملآن ما بين السماء والأرض والصلاة نور والصدقة برهان والصبر ضياء والقرآن حجة لك أو عليك كل الناس يغدو فبائع نفسه أو موبقها) رواه مسلم. وقال رسول الله صلى الله عليه وسلم(من قال سبحان الله وبحمده في يومه مائة مرة حُطت خطاياه ولو كانت مثل زبد البحر)رواه البخاري ومسلم.
عن أبي سعيد رضى الله عنه أن النبي صلى الله عليه وسلم قال ( استكثروا من الباقيات الصالحات ) قيل وما هن يارسول الله؟ قال ( التكبير والتهليل والتسبيح والحمدلله ولا حول ولاقوة إلابالله ) رواه النسائي والحاكم وقال صحيح الاسناد.
قال رسول الله صلى الله عليه وسلم ( أحب الكلام إلى الله أربع- لا يضرك بأيهن بدأت: سبحان الله والحمدلله ولا إله إلا الله والله أكبر ). رواه مسلم

3 مشترك

    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي

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    الجنس : ذكر
    الابراج : الجوزاء
    عدد المساهمات : 103
    نقاط : 6873
    السٌّمعَة : 10
    تاريخ التسجيل : 23/10/2011
    العمر : 42
    الموقع : yemen

    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي Empty Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي

    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 8:38

    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي




    [center]


    Contents


    Publisher’s Foreword 10


    Introduction 17


    1. They did not benefit 19


    2. What are we going to learn? 22


    3. Why do we search for skills? 24


    4. Improve yourself 28


    5. Do not cry over spilt milk 32


    6. Be unique 35


    7. Who is the most beloved to you? 39


    8. Enjoy the skills 48


    9. With the poor 52


    10. With women 55


    11. With children... 61


    12. With slaves and servants 66


    13. With adversaries 69


    6


    14. With animals 78


    15. A hundred ways to win people’s hearts 82


    16. Purify your intention for the sake of Allah 86


    17. Use the right flavour 91


    18. Choose the right topics 108


    19. Be kind at the first meeting 117


    20. People are like the minerals of the earth 124


    21. Mu’awiyah’s hair 139


    22. The keys to hearts 145


    23. Taking one’s psychologicalcondition... 148


    24. Be concerned about others 154


    25. Show them that you want the best... 170


    26. Remember names 176


    27. Be observant and complimentary 179


    28. Only pass comment on what is good 187


    29. Do not interfere in matters that... 191


    30. How to deal with a meddlesome person 196


    31. Do not criticise! 199


    32. Do not be dictatorial 207


    33. Hold the stick from the middle 215


    7


    34. Make it easy to rectify a fault 225


    35. The other opinion 237


    36. Respond to mistreatment with kindness 244


    37. Convince him of his error so he may.... 254


    38. Do not criticise me! End of story? 262


    39. Verify the fault before criticising 276


    40. Whip me gently! 281


    41. Run away from problems! 285


    42. Admit your faults and do not be arrogant… 294


    43. The keys to mistakes… 300


    44. Untie the bundle 309


    45. Self torture 316


    46. Problems with no solutions 323


    47. Do not kill yourself by grief 325


    48. Be content with what Allah has apportioned... 329


    49. Be a mountain 337


    50. Do not curse him because he drinks alcohol! 342


    51. If what you desire does not happen,.... 344


    52. We can disagree and still be brothers! 347


    53. Gentleness only beautifies 352


    8


    54. Between the living and the dead 363


    55. Make your tongue sweet 377


    56. Be concise and do not argue 385


    57. Do not care about what people say 389


    58. Smile and keep smiling 392


    59. The red lines 396


    60. Keeping a secret 401


    61. Fulfilling people’s needs 409


    62. Do not burden yourself with what you.... 413


    63. Who kicked the cat? 419


    64. Humbleness 428


    65. To worship in secret 431


    66. Take them out of the ditch 439


    67. Looking after one’s appearance 442


    68. Honesty 446


    69. Bravery 450


    70. Steadiness on principles 453


    71. Temptations 458


    72. Forgiving others 462


    73. Generosity 472


    9


    74. Restraining oneself from harming others 482


    75. Do not gain enemies 487


    76. The tongue is king 489


    77. Control your tongue 497


    78. The key 502


    79. The emotional bank balance 510


    80. The magician 515


    81. Help by your speech if you cannot do so... 524


    82. Supplications 534


    83. Patching up 549


    84. Look with both eyes 554


    85. The art of listening 559


    86. The art of discussion 565


    87. Block the escape routes of the detractors 572


    88. Wait and do not interrupt! 576


    89. Charity before consultation 580


    90. It is not important to always be successful 589


    91. Be brave and start from now! 591











    Publisher’s Foreword


    It so happened that in the year 2007, I was in the city
    of the



    Prophet .
    It has been my old habit that whenever I travel to



    a city, I always make it a point to visit all its
    bookstores. When



    it comes to books, the city of Madinah is in its own
    league. In



    the bookstores of Madinah, one is bound to come across
    all



    the newly published literature − and shopping for books
    is, of



    course, my favourite pastime. The staff who work at
    most of the



    bookstores near the Prophet’s Mosque know me on a
    personal



    basis, as a large number of Darussalam’s publications
    are available



    at these stores.


    One day, when I was visiting one of these bookstores, I
    looked



    at the shelves and noticed a book called, ‘Enjoy
    Your Life
    ’. Just as



    I was about to pick it up, Abu ‘Abdullah greeted me,
    hugged me,



    and asked, ‘When did you arrive? How long are you here
    for?’



    Meanwhile, I reached out for the book… Abu ‘Abdullah,
    who is



    originally from Yemen, has been involved in the book
    market for



    a long time. He is one of the many Darussalam
    distributors. He



    noticed the book in my hand and said, ‘This book is
    excellent.



    If you were to publish its translation, it would be
    considered a



    valuable addition to the international Islamic book
    collection.’



    He continued as he held my hand, ‘This book has made a
    record
    number
    of sales.’



    Some time later, in my hotel room, I began reading the
    book.



    As I continued reading, I became more and more
    captivated by



    it. There is no doubt that the subject of the book
    itself was the



    thing that most interested me.


    Solutions to all the problems of the Muslim nation are
    present



    in the life of Allah’s Messenger .
    His life is certainly an example



    for us to follow and a model for us to refer to at all
    times. No



    matter what problem arises in our lives, if we look to
    the Prophet’s



    Seerah for a solution, we will surely find it.What
    makes this



    book outstanding is that it deals with our social
    problems in light



    of the Prophetic lifestyle. The work is filled with
    incidents from



    the Seerah, Islamic history, and the author’s own
    experiences.



    By reading this book and implementing it practically,
    all of us can



    make our lives more enjoyable and more tranquil.


    This book includes remedies for despondency and
    numerous



    tips on how to keep worries and stress at bay. The
    author of



    this book, Dr. Muhammad bin ‘Abd ar-Rahman al-‘Arifi is
    a well



    known scholar and lecturer from Saudi Arabia. His
    audiences are



    left mesmerised during his lectures as he has such a
    unique way



    of speaking that even us, the non-Arabs, are enchanted
    by his



    words. A visit to any of the Islamic audiocassette
    shops in this



    land gives proof to the popularity of this talented
    lecturer, and a



    single hearing of any of his lectures guarantees
    addiction!



    When I returned to Riyadh from Madinah, I requested one
    of



    our Egyptian Darussalam associates, Muhammad Shakir
    Qadhi,



    to establish contact with Dr. Al-‘Arifi and to request
    permission



    for the translation of his book. After a few days, we
    managed to



    establish contact with Dr. Al-‘Arifi. Fortunately, for
    us, he was



    already familiar with Darussalam. As he said himself,
    most of the



    books he takes on his international travels are of
    Darussalam



    publications. It is always easier to work towards an
    agreement



    if there is preceding familiarity. We invited Dr.
    Al-‘Arifi over to



    Darussalam’s headquarters for a visit, and he gladly
    accepted the



    invitation. Thus, we had the pleasure of his company.


    I found him to be just as handsome and immaculate as
    are



    his works and lectures. He has a unique and charming
    character



    and a very humble personality. I know from my
    experience



    with people in the Islamic world, that the more famous
    and well



    respected a person becomes, the more modest and noble
    is his



    behaviour. Dr. Al-‘Arifi signed the contract with
    Darussalam and



    then excused himself, saying he was in a hurry and that
    he would



    return soon to discuss further details.


    After a couple of weeks or so, as I was travelling once
    again to



    Madinah, I coincidently noticed Dr. Al-‘Arifi seated on
    the same



    plane. As the seat besides him was empty, we had the
    opportunity



    to sit together and familiarise ourselves with each
    other



    even more. We spoke at length and felt closer to one
    another. A



    few days later, he returned to Darussalam and gave us a
    number



    of new suggestions. We introduced him to some of our
    projects,



    and it was then decided that Darussalam would translate
    his



    books into various languages.


    He explained how his book, ‘Enjoy Your Life’ is in reality
    a



    summary of his entire life experience. He spent a
    considerable



    amount of time authoring this book. There is no doubt
    that he



    wrote this work from the very depths of his heart, and
    one really



    must read it to realise and acknowledge the beauty of
    it. This



    book was published in Arabic in Sha’ban 1428AH,
    corresponding



    to August 2007, and within the span of one year, it had
    sold



    100,000 copies.


    As mentioned previously, Dr. Muhammad al-‘Arifi is
    indigenously



    from Saudi Arabia. He is from the famous Arab tribe


    known as Banu Khalid (Banu Makhzum) − it goes without
    mentioning



    that Banu Khalid are the descendants of the famous
    soldier,



    Mujahid and Companion of the Prophet, Khalid bin
    al-Walid



    – may Allah be pleased with him. Dr. Muhammad bin ‘Abd
    ar-Rahman



    al-‘Arifi was born in the year 1970. He graduated from
    Saudi



    universities where he acquired his PhD. The title of
    his PhD research



    thesis was “Ara’ Shaykh al-Islam Ibn Taymiyya fi
    al-Sufiyya



    – Jam’ wa Dirasah” (The Views of Shaykh al-Islam Ibn
    Taymiyyah



    on Sufism – a Compilation and Study).


    Currently, he is a founding and dignitary member of
    various



    Da’wah organisations, as well as being a member of
    their advisory



    committees. He is also a member of the advisory board
    for many



    international organisations. Aside from being a
    visiting professor



    in various Saudi and foreign universities, he is also a
    professor



    in King Saud University of Riyadh. He has been
    delivering Friday



    sermons for over twenty years in different mosques in
    Saudi



    Arabia. Currently, he delivers his Friday sermons in
    al-Bawaardi



    mosque, which is a major mosque located in the south of
    Riyadh.



    Every Friday, so many people attend, that it is
    impossible to find



    a parking space anywhere in the vicinity of the mosque.
    Once I



    had the opportunity of praying the Friday prayer behind
    Dr. Al14



    ‘Arifi.We arrived at the mosque very early, but despite
    that, we



    had to park very far away. The ground floor of the
    mosque was



    fully occupied, so we went up to the first floor where
    we were



    able to find a place to sit. Soon afterwards, the first
    floor also



    became congested with worshippers. Dr. Muhammad
    al-‘Arifi is



    an amazing orator. He was fortunate enough to be a
    student of



    Shaykh ‘Abd al-‘Aziz bin Baz for fifteen to sixteen
    years, and from



    whom he learnt Tafseer and Fiqh. For eight years, he
    took lessons



    from Dr. ‘Abdullah al-Jibrin in Tawheed. His other
    teachers



    include, Shaykh ‘Abdullah bin Qu’ud, Shaykh ‘Abd
    al-Rahman bin



    Nasir al-Barrak and various other scholars. His
    connections with



    the scholars of Madinah go back very far. During his
    days as a student



    and thereafter, he learnt Fiqh from those scholars. He
    has



    memorised the Qur’an and is known for his fine
    recitation. He



    takes a special interest in Hadeeth literature and has
    received



    licences for the chains of transmission for various
    Hadeeth texts



    from a number of scholars.


    More than twenty of his works in Arabic have been
    published



    and distributed in nearly a million copies. His books,
    which are



    often published in four colours, are attractive and
    pleasing to



    the eye, and available at low-cost. It is because his
    books deal



    with issues affecting the lives of everyday people,
    that they are



    acclaimed and appreciated by all. Many well-wishers
    make his



    books their choice for their donations and free
    distributions.



    The following is a list of some of the works of Dr.
    Muhammad



    al-‘Arifi:


    - A work on Tawheed called Irkab Ma’ana, an excellent
    work



    of which 400,000 copies have been published.


    - A work on Da’wah to Allah, called Hal Tabhath ‘an
    Wadhifa,



    of which 150,000 copies have been published.


    - Innaha Malikah, in 150,000 copies.


    - Fi Batn al-Hut, in 150,000 copies.


    - A work on the topic of worship in 100,000 copies.


    - A work on the topic of Hijaab called Sarkha fi Mat’am
    al-



    Jami’a, in 150,000 copies.


    - Rihla Ila al-Sama’ with 150,000 copies published and
    sold.



    - A compilation of counselling to doctors and patients
    called



    ‘Ashiq fi Ghurfat al-‘Amaliyat in 70,000 copies.


    - A pamphlet called Adhkar al-Muslim al-Yawmiyyah, of
    which



    20 million copies have been published within only three
    years.



    Many of Dr. al-‘Arifi’s lectures are available on the
    internet



    without charge; he also writes columns and essays for
    various



    newspapers and magazines and has appeared on a number
    of



    Arabic satellite television channels.


    The administration of Darussalam hopes, in the very
    near future,



    to translate into different languages and publish the
    various



    works of Dr. Al-‘Arifi while maintaining a high
    literary standard,



    Allah willing.


    I would like to thank our brothers Saleem Beg and Nasim


    Chowdhury for translating and editing this work
    respectively.



    We pray to Allah that He grants the author, the
    translator and



    the editor good health and long life, and that He
    blesses their



    knowledge and actions. We would be extremely delighted
    to



    receive any feedback or suggestions from our readers,
    and we



    hope you remember us in your prayers.


    Your loving brother


    ‘Abdul-Malik Mujahid


    Darussalam Publishers


    Riyadh - Saudi Arabia August 2008





    Introduction


    All praise is due to Allah. May Allah’s peace and blessings
    be



    upon the one after whom there is no other prophet.


    As a seventeen year old, I came across a book called,
    ‘How



    to Win Friends and Influence People’ by Dale Carnegie,
    which I



    found to be quite excellent and which I subsequently
    read several



    times. The author suggested that one should read the
    book



    once a month, which is exactly what I did. I began to
    apply its



    principles when dealing with others and witnessed
    amazing results.



    Carnegie would often mention a principle and then cite
    various



    examples of this by way of incidents related to
    prominent



    figures, such as Roosevelt, Lincoln, Joseph, and so on.


    I contemplated and realised that the author’s only goal
    was



    to attain worldly happiness. What if he were to have
    known Islam



    and the etiquettes it teaches? He would surely have
    achieved



    eternal as well as ephemeral happiness! How about if he
    were to



    have turned his wonderful interpersonal skills into
    worship, with



    which he would have drawn closer to Allah? When I later
    discovered



    that Carnegie had committed suicide, I knew for certain


    that his book, despite its merits, had not benefitted
    him.



    I then began to search our own history and discovered
    that



    the life of Allah’s Messenger ,
    his Companions, and anecdotes



    of some of the prominent men of this ummah are more
    than



    enough for us to learn lessons from. From then on, I
    began to author



    this book concerning the art of dealing with others.
    Hence,



    this book is not the product of a month or a year’s
    toil. Rather,



    it is the result of twenty years of serious study.


    Although Allah has blessed me with the ability to have
    produced



    twenty books so far, some of which have been printed


    in their millions, I nevertheless believe that the most
    beloved,



    precious and beneficial of all of them to me is this
    book, which I



    wrote with ink blended with my blood; I poured out my
    soul and



    squeezed out my memories as I wrote these lines.


    I have written these words from the very depths of my


    heart so it may penetrate the heart of the reader, and
    would



    be delighted to learn that he or she has indeed
    implemented



    its teachings, experienced an improvement in his or her
    skills,



    and therefore actually began enjoying life. If he or
    she were to



    then thankfully write a message expressing his or her
    views and



    feelings honestly and send it to me via email or SMS, I
    would be



    grateful for this kindness and remember to pray for him
    or her



    in their absence.


    I pray to Allah that the reader benefits from these
    pages, and



    that He makes my efforts purely for His sake.


    Written by the one who is always praying for what is
    best



    for you.


    Dr. Muhammad bin ‘Abd al-Rahman al-‘Arifi



    [/center]
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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 8:44

    They did not benefit


    I remember once receiving a message on my mobile phone


    which read: “Dear Shaykh, what is the ruling on
    suicide?”



    I called the sender to find a very young man on the
    other



    end of the line. I said, “I am sorry, I didn’t
    understand your question.



    Can you please repeat your question?”


    He said with a grieving voice, “The question is clear.
    What is



    the ruling on suicide?”


    I decided to surprise him by saying in response
    something



    unexpected, so I said, “It is recommended!”


    He screamed, “What?!”


    I said, “How about if we discuss the best way for you
    to do



    it?”


    The young man fell silent. I said to him, “OK. Why do
    you



    want to commit suicide?”


    He said, “Because, I can’t find work. People do not
    love me.



    In fact, I am an utter failure...”, and thus he began
    to relate to me



    his long story in order to prove that he had failed to
    develop his



    interpersonal skills and was unsuccessful in utilising
    his talents.



    This is a problem with many people. Why do some of us
    feel



    inferior? Why do we look at those at the peak of the
    mountain



    while thinking of ourselves as unworthy of reaching
    that peak as



    they have, or even climbing it as they did?


    The one frightened of climbing mountains


    forever lives in the ditches


    Do you wish to know who will not benefit from this
    book,



    or any other similar book, for that matter? It is the
    unfortunate



    one who surrenders to his own errors and becomes
    satisfied



    with his limited skills, and says, “This is my nature.
    I have become



    too used to it now; I cannot change my ways. Everyone
    knows



    this is how I am. I can never speak like Khalid does,
    or have a



    cheerful countenance like Ahmad has, or be universally
    loved the



    way Ziyad is. That would be impossible.”


    I once sat with a very old man in a public gathering.
    Most



    of those present were people with the usual skills and
    abilities.



    The old man was busy speaking to whoever was sitting
    next to



    him. He did not stand out in the crowd for any reason,
    except by



    virtue of his old age.


    I delivered a lecture and during it mentioned a verdict
    given



    by the eminent Shaykh ‘Abd al-‘Aziz bin Baz. When I
    finished, the



    old man said to me with pride, “Shaykh Ibn Baz and I
    were colleagues.



    We used to study together in a mosque under Shaykh


    Muhammad bin Ibrahim, about forty years ago.”


    I turned around to look at him and noticed that he
    seemed



    very happy to share this information with me. He was
    delighted



    to have accompanied a successful man once in his life.
    I said to



    myself, “Poor man! Why did you not become as successful
    as Ibn



    Baz? If you knew the way to success, why did you not
    pursue it?



    Why is it that when Ibn Baz passes away, people cry for
    him from



    the pulpits, mihrabs, and institutes, and various
    nations grieve



    over the loss; yet, when your death comes, perhaps,
    nobody



    would shed a single tear, except out of kindness or
    custom!”



    We all may say at some time or another, “We knew
    so-andso



    and we sat with so-and-so.” But this is nothing to be
    proud of.



    What one can be proud of is to scale the peak as they
    did.



    Be brave and from now on be determined to utilise all
    the



    abilities you possess. Be successful. Replace the frown
    on your



    face with a smile, depression with cheerfulness,
    miserliness with



    generosity, and anger with perseverance. Turn your
    calamities



    into occasions of joy and your faith into a weapon!


    Enjoy your life, for it is brief and there is no time
    in it for



    anguish. As for how to do this, then this is the reason
    for my



    writing this book. So bear with me until the end, with
    Allah’s



    permission.


    You will bear with us if...


    You are brave enough to be determined and persistent on


    the development of your interpersonal skills, and if
    you are willing



    to take advantage of your abilities and talents.








    What are we going to learn?


    People generally tend to share their moments of
    happiness



    and sorrow. They are happy when they become wealthy.
    They



    will be joyous when promoted at work, content when they
    recover



    from illness, and cheerful when the world smiles at
    them



    and fulfils their dreams.


    Likewise, they all grieve over illness, disgrace and
    loss of



    wealth. Knowing this to be the case, let us look for
    ways in which



    to make our joy everlasting and hence overpower our
    sorrows.



    Yes, in reality life tends to be both sweet and bitter,
    and on this



    we would not disagree, but why do we often focus on our
    calamities



    and sorrows, and as a result become depressed for days


    on end? Where an hour is enough to grieve over
    something,



    hours on end are spent grieving. Why?


    I realise that sorrow and anguish enter our hearts
    without



    seeking permission, but for each door of sadness that
    opens



    there are a thousand means of shutting it, and these
    are what we



    will expound here.


    Allow me to bring your attention to another matter: How


    often is it that we see those people who are loved by
    everyone?



    Many long to meet them and be in their company, but do
    you



    not wish to be one of them? Why be content at being
    amazed by



    such people all the time? Why not try to be amazing
    yourself?



    Here we will learn how to be amazing.


    Why was it that when your cousin spoke at the
    gathering,



    everyone listened to him attentively? Why were they
    amazed at



    his manners of speech? Why was it that when you spoke,
    they



    all turned away and began to talk amongst themselves?
    Why was



    that? You may be more well-informed, better qualified
    and possess



    a higher status than him. How then did he manage to get
    all



    the attention and you failed?


    Why is it that one father is dearly loved by his
    children who



    love to greet him and accompany him wherever he goes,
    while



    another father begs his children to accompany him while
    they



    keep making all kinds of excuses to avoid doing so?


    Are they not both fathers? Then why the difference?


    Here we will learn how to enjoy life, know the various
    techniques



    to attract people, influence them, persevere with their


    faults, deal with people with bad manners, and much,
    much more.



    So, welcome!


    A word...


    Success is not to discover what others like, it is to
    acquire



    and practise the skills that help one gain their love.





    Why do we search for skills?


    I once visited a deprived town to deliver a lecture,
    after



    which there came to me a teacher from outside the town.
    He



    said, “I hope you can help us finance some students.”


    I said, “Strange! Aren’t the schools government funded,
    and



    therefore free?”


    He said, “Indeed they are, but we would like to fund
    their



    university education.”


    I said, “Well, the universities are also government
    funded.



    They even offer student grants.”


    He said, “Allow me to explain to you...”


    “Go ahead”, I said.


    He said, “Our students graduate from their secondary
    school



    with no less than 99%. They are so clever that if their
    intelligence



    was divided amongst the ummah, it would suffice! But
    when a



    student becomes determined to travel outside his town
    to study



    Medicine, Engineering, Islamic Law, Computer Science or
    anything



    else, his father prevents him from going, saying, ‘What
    you



    know is sufficient! Now, remain with me and be a
    shepherd!’”



    I screamed impulsively, “Be a shepherd?!”


    He said, “Yes, a shepherd!”


    And indeed, the poor boy stays with his father and
    becomes



    a shepherd, whilst all his abilities are wasted. Years
    go by and he



    remains a shepherd. He may even get married and have
    children



    whom he may treat exactly as he was treated by his
    father.



    Hence, all his children also become shepherds!


    I asked, “So what’s the solution?”


    He said, “The solution is to convince the father to
    employ



    someone as a shepherd for a few hundred riyals, which
    we will



    pay, and allow his son to take full advantage of his
    skills and



    abilities. Of course, we will also continue to fund his
    son until he



    graduates.”


    The teacher then lowered his head and said, “It is
    inexcusable



    that such skills and talents in people are wasted when
    they



    long to utilise them.”


    I contemplated upon what he had said and realised that
    we



    cannot reach the pinnacle except by taking advantage of
    the abilities



    we have and acquiring those that we do not.


    Yes, I would challenge anyone to find a successful
    person,



    be they successful in academia, preaching, lecturing,
    business,



    medicine, engineering, or influencing others; or be
    they successful



    in family life, such as a successful father with his
    children, or a



    successful wife with her husband; or be they successful
    in their



    social life, such as a person who is successful with
    his neighbours



    and colleagues – and I mean a truly successful person,
    not one



    who simply climbs upon others’ shoulders! – I would
    challenge



    anyone to find me any such highly successful person who
    does



    not practise certain interpersonal skills through which
    he has



    been able to achieve such success, whether they realise
    it or



    not.


    Some people may exercise such interpersonal skills
    instinctively,



    while others may have to learn them in order to be
    successful,



    and these latter people are the types of successful
    personalities



    whose lives we would like to study and whose methods


    we would closely seek to follow in order to discover
    how they



    were successful, and to find out whether or not we can
    take



    their route to success.


    A while ago, I listened to an interview with one of the
    most



    affluent people in the world, Shaykh Sulayman
    al-Rajihi, and found



    him to be a mountain in terms of his manners and
    thoughts. This



    man owns billions, possesses immense real estate, has
    built hundreds



    of mosques, and has sponsored thousands of orphans. He


    is hugely successful. He spoke of his humble beginnings
    around



    fifty years ago, when he was a regular person who would
    only



    have enough money to feed himself for the day, and
    sometimes



    not even that. He mentioned that he would sometimes
    clean



    people’s houses to feed himself and continue working at
    night



    at a shop or money exchange. He discussed how he was
    once



    at the **** of the mountain, and how he continued to
    climb



    until he reached the summit.


    I thought about the abilities and skills he possesses
    and realised



    that many of us are well capable of being like him, if
    Allah



    grants us the ability. If one learns these skills,
    exercises them,



    perseveres and remains steadfast, then yes, he can
    surely be like



    him.


    Another reason for us to search for these skills is
    that some



    of us may have certain abilities, which we remain
    unaware of, or



    which nobody has assisted us in discovering, such as
    the skills



    of delivering a lecture, business acumen, or possessing
    general



    knowledge.


    One may discover these skills on his own, through a
    teacher’s



    or a work colleague’s help, or even through a sincere
    brother,



    however few they may be! However, these skills may
    remain



    buried inside the person until his personality becomes
    as stale as



    anyone else’s, and this is when we all lose out on
    another leader,



    lecturer or scholar, or perhaps a successful husband,
    or a caring



    father.


    Here we will mention certain skills which we would like
    to



    remind you of if you already possess them, or which we
    would



    like to train you in if you don’t. So come along!


    A thought...


    When you climb a mountain, look to the top and not to
    the



    rocks that surround you. Make sure of where you step as
    you



    climb, and do not leap in case you loose your footing.








    Improve yourself


    You sit with someone who is twenty years old and notice


    that he has particular etiquettes, logic and thought.
    You then sit



    with him when he is thirty to discover that he is
    exactly the



    way he was ten years ago and has not improved at all.
    Yet, you



    sit with others and you feel that they are actually
    taking benefit



    from their lives. You discover that they improve
    themselves on a



    daily basis. In fact, not an hour passes except that
    they improve



    either religiously or otherwise. If you wish to ponder
    upon the



    different types of people with respect to
    self-improvement, then



    think about the following:


    There are those who like to watch those satellite
    television



    channels that help their general knowledge and
    intelligence



    grow. They benefit from other people’s experiences by
    watching



    constructive discussions, from which they learn the
    characteristics



    of debating and improve their language, understanding,
    and



    expertise in debate and persuasion.


    Then there are those who cannot miss out on a series
    about



    a failed love story, or an emotional play, or a horror
    film, or films



    about useless fantasies with no link to reality at all.


    Notice the difference between the two after five or ten
    years.



    Which of the two would have improved the most in his
    skills and



    ability to fathom information, gain general knowledge,
    have the



    power to convince others, or successfully be able to
    cope with



    diverse situations? No doubt the first person! You will
    find the



    mannerisms of the first person to be completely
    different.



    When he argues, he does so on the basis of legal
    references,



    facts and figures, while the second can only quote the
    words of



    actors and singers, so much so that one such person
    once said



    during a discussion, “Allah says: ‘Strive, my servant,
    and I shall



    strive with you!’’


    We informed him that this is not a verse from the
    Qur’an.



    His complexion changed and he fell silent. I then
    thought about



    the phrase and it occurred to me that it is an Egyptian
    idiom



    which was imprinted on his mind after watching a drama
    series!



    Let’s look at it from another angle – that of reading
    newspapers



    and magazines. How many people take an interest in
    reading



    beneficial news and information that helps them in
    developing



    their personality, improves their skills and increases
    their general



    knowledge? Yet, how many are those who cannot read
    except



    sports and entertainment news? This is true to such an
    extent



    that many newspapers compete with each other by
    increasing



    the sports and entertainment pages at the cost of other
    sections.



    The same can be said about our gatherings and the
    things



    in which we spend our time.


    Hence, if you would like to be a head instead of a
    tail, then



    eagerly try to practice all skills, regardless of what
    they may be.



    ‘Abdullah was an energetic person but lacking in
    certain skills.



    One day, he left his home to pray Dhuhr in the mosque.
    It was



    his zeal for the prayer and respect for his religion
    which brought



    him out to pray. He was walking fast in order to reach
    the



    mosque before the Iqamah was given. On his way, he
    passed by



    a date-palm tree on top of which there was a man in
    uniform,



    working on the tree. ‘Abdullah became surprised and
    thought,



    “Who is this man that does not care about the prayer!
    It is as if



    he didn’t even hear the Adhan, or doesn’t care about
    the Iqamah,



    which is about to go!”


    He shouted in anger, “Get down and pray!”


    The man responded coldly, “OK, OK...”


    He said, again, “Hurry up and pray, you donkey!”


    The man screamed, “You called me a donkey?!” He then
    took



    a branch of the tree and descended in order to hit him
    over the



    head with it! ‘Abdullah hid his face with his headscarf
    so the man



    wouldn’t recognise him and went on to the mosque. The
    man



    descended from the tree in anger, went to his house,
    prayed and



    rested for a while. He then returned to the tree to
    finish his job.



    Then ‘Asr time came and ‘Abdullah went to the mosque
    again.



    On his way he passed by the same tree and noticed the
    same



    man working. He decided to change his method altogether
    and



    said, ‘As-salamu ‘alaykum! How are you?”


    The man replied, “Al-hamdulillah, I am fine!”


    He said, “Give me some good news. How are the dates
    this



    year?”


    The man said, “Al-Hamdulillah.”


    ‘Abdullah said, “May Allah give you success and
    provision,



    make your life easy for you, and not deprive you of the
    reward



    for your work!”


    The man was overjoyed at hearing this supplication and
    said



    ameen to the prayer.


    ‘Abdullah then said, “It seems that you are so
    preoccupied



    with work that perhaps you didn’t notice the Adhan for
    ‘Asr



    prayer. The Adhan has been called and the Iqamah is
    about to be



    given. Perhaps you should get down, relax a little and
    get ready



    for prayer. After the prayer you can get on with your
    work again.



    May Allah keep you healthy.”


    The man said, “InshaAllah... InshaAllah...” and began
    to descend



    gently.


    He then turned to ‘Abdullah, shook his hand warmly and


    said, “I would like to thank you for your excellent
    manners. As



    for the one who passed by me at Dhuhr time, I wish I
    could see



    him and show him who the real donkey is!”


    The result...


    Your skills of dealing with others determine how they
    deal



    with you.
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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 9:05

    Do not cry over spilt milk


    Some people believe that the traits they have been
    nurtured on, which they are recognised by and which have left a certain impression
    about them on the minds of others can never be changed. They surrender to this
    thought, just as a person would surrender to the fact that he cannot change his
    height or skin



    colour.


    On the other hand, an intelligent person thinks that to
    change one’s nature can perhaps be easier than changing his clothes.



    Our nature is not like spilt milk that cannot be
    scooped up again. Rather, we are always in control of it and there are certain
    ways in which we can alter it, and even the way we think! Ibn Hazm mentions in
    his work Tawq al-Hamamah a tale of a famous Spanish businessman: There was
    competition between him and four other businessmen and as a result, they
    disliked him. They were therefore determined to aggravate him. One morning, he
    left his house to go to his workplace, wearing a white shirt and turban. One of
    the four businessmen met him on the way. He greeted the Spanish businesman,
    looked at his turban and said, “How beautiful this yellow turban is!”



    The businessman said, “Are you blind? This turban is
    white!” He replied, “No, it is yellow! It is yellow, but it looks good.” The
    businessman left him and moved on until he met the second of them. He greeted
    him, then looked at his turban and said, “You look handsome today! Your clothes
    look fine! Especially this green turban!”



    The businessman said, “Actually, the turban is white.” “No,
    it is green,” he insisted. He replied, “It is white! Go away from me!”



    The businessman walked on, talking to himself, and
    every now and then looking at the flank of his turban to make sure that it was
    indeed white. He reached his shop and opened up the lock. Meanwhile, there came
    to him the third of the four businessmen and said, “How beautiful this morning
    is! And especially your clothes, they look fine! And your beautiful blue turban
    only adds to your good looks!”



    The businessman looked at his turban to ascertain its
    colour, then rubbed his eyes and said, “Dear brother! My turban is white!”



    “No, it is blue. But the important thing is that it
    looks good, so don’t worry!” the man said, and left, as the businessman began
    to yell after him saying, “The turban is white!” as he looked at his turban to
    ascertain its colour once again.



    He sat in his shop for a while and couldn’t take his
    eyes off his turban. Meanwhile, the fourth person came and said, “Greetings! MashaAllah!
    From where did you buy this red turban?” The businessman shouted, “My turban is
    blue!”






    He replied, “No, it is red.”


    The businessman said, “No, it is green! Actually, no,
    it is white! No, it is blue, or black!” He then laughed out loud, then
    screamed, then began to cry and then started to jump up and down! Ibn Hazm
    said, ‘Thereafter, I would see him in the streets of Spain. He had gone mad and
    children would pelt stones at him.’ If these four people, by using their
    skills, were able to change not only the nature of the person but also his
    mind, then how about the tried and tested skills that are supported by
    revelation which a person can put into practice in order to become closer to
    Allah?



    Put into practice whatever good skills you come across
    and you will be happy.



    If you say to me, “I cannot.” I would say to you, “At
    least try!”



    If you say to me, “I don’t know how.” I would say,
    “Yes, you do!”



    The Prophet said, “Knowledge is only gained through learning, and clemency is
    only gained through perseverance.” A point of view... The hero is the one who
    goes beyond his ability to improve his skills, until he becomes able to
    improve, and perhaps even alter, the skills of others.






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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 9:58

    Be unique


    Why is it that some people’s discussions end in
    argument while others may discuss the same subject and end their discussion in
    a friendly manner? It has everything to do with the skills of holding a
    discussion. Why is it that when two people deliver the same sermon with the
    same words, you find that among the audience of the first person someone is
    yawning or sleeping, another is playing with a prayer mat, and others are
    repeatedly shifting, whilst the audience listening to the second are listening
    attentively to the sermon, such that they cannot even blink an eyelid nor of
    what is being said? It has everything to do with oratory skills. Why is it when
    so-and-so speaks in a gathering, everyone listens to him attentively and
    focuses on him, whereas when someone else speaks, they began to talk about
    other side issues and start reading their text messages? It has everything to
    do with the skills of verbal communication. Why is it when one school teacher
    walks through the corridor, all the students gather around him? One shaking his
    hand, another asking his advice, and yet another one complaining about a
    problem; if he were to sit in his office and allow the students to enter, it
    would be filled with students in seconds as everyone wishes to sit with him.
    Yet, another teacher walks through the corridor by himself and leaves the
    school’s mosque and he is alone. No student approaches him to shake his hand,
    or to complain about a problem. If he were to leave his office open from
    sunrise to sunset, no one would ever come to it as nobody seems to like to be
    in his company.



    Why?


    It has everything to do with interpersonal skills. One
    person enters a public gathering and everyone smiles at his face and feels joy
    at meeting him; everyone wishes to sit next to him. However, another person
    walks in and gets cold handshakes, either out of custom or kindness. He then
    looks for a place to sit but cannot find a person who gives him any space or
    calls him to sit next to him.



    Why?


    It has everything to do with the techniques of
    attracting and influencing others. Why is it that a father enters his house and
    his children smile at him with joy, whereas another comes to see his children
    but they do not even turn to acknowledge his presence? It is all to do with the
    skills of dealing with children. You can say the same about the mosque, wedding
    parties and so on. People differ in varying degrees from each other in terms of
    their interpersonal skills, and, accordingly, the way they are treated by
    others also differs to varying degrees. Influencing people and earning their
    love is easier than one can imagine. I am not exaggerating when I say this,
    since I have tried these skills a number of times and found that it is very
    easy to capture people’s



    hearts, if indeed we are serious about interpersonal
    skills



    and training ourselves in them.


    People are affected by the way we deal with them
    whether



    we realise it or not. For thirteen years, I have been
    an Imam at a



    military college. On my way to the mosque, I pass by a
    gate that



    is watched by a guard.


    When I pass by the guadr, I am always eager to smill at
    him



    and signal with my hand by way of giving my salams to
    him. After



    the Salah, I get in my car and make my way hom.
    Usually, whilst



    I am doing my Salah in the mosque, I recieve a number
    of next



    rebages and missed calls, on my cell phone. When I pass
    by the



    great on my way back from the salah, I am preoccupied
    with ???



    the message, so I forgot to smile at him.


    Until, one day I was surprised when he stopped me and
    said,



    “Dear Shaykh, are you upset with me?”


    “Why would I be?” I asked.


    He said, “When you enter I noticed that you smile and
    you



    seem very happy. But when you leave, you neither smile
    nor



    seem pleased.”


    The man was very sincere, so he began to swear how much


    he loved and respected me, and how joyful he was upon
    seeing



    me. I apologised to him and explained to him the reason
    for my



    behaviour.


    I then realised that when we get used to such skills,
    they



    become part of our nature, and others certainly notice
    when we



    negligently fail to practise them.


    Enlightenment...


    Do not earn wealth and lose people, for earning people
    is a



    way to earning wealth.








    Who is the most beloved to you?


    You will become the most proficient in using the
    various



    skills in dealing with others when you treat everyone
    in such a



    way that he thinks of himself as the most beloved of
    all people to



    yourself. For instance, you should treat your mother so
    grandly



    that she begins to think you have never treated anyone
    in such



    a fine manner.


    You can say the same about the way you should deal with


    your father, your wife, your children, and your
    colleagues. In fact,



    you can say the same about someone you meet only once,
    such



    as a shopkeeper, or a petrol station attendant. You
    could get all



    these people to agree that you are the most beloved of
    all to



    them, if only you can make them feel that they are the
    most beloved



    of all to you!


    The Prophet was an expert in this.


    Whoever reads about the life of the Prophet will find that


    he would deal with everyone in an excellent manner.
    Whoever



    he met, he would be very welcoming and cheerful, such
    that the



    person would think that he was the most beloved of all
    to him,



    and therefore, the Prophet would also become the most beloved


    of all to that person.


    The shrewdest of the Arabs were four, and ‘Amr bin
    al-‘Aas



    was deemed one of them due to his wisdom, sharpness and
    intelligence.



    When ‘Amr embraced Islam, he was the leader amongst


    his people, and whenever he met the Prophet , he would always


    find him very warm and cheerful.Whenever he entered a


    gathering where the Prophet was sitting, he would be warmly


    welcomed. When the Prophet would call him, he would use


    the names that were most beloved to him.


    By experiencing such excellent treatment, he felt
    certain that



    he was the most beloved of all to the Messenger of
    Allah
    . One


    day, he decided to confirm his feelings, so he
    approached the



    Prophet and sat next to him.


    He said, ‘O Messenger of Allah, who is the most beloved
    to



    you?’


    He said, “A’ishah.”


    ‘Amr said, “No. I mean, from the men, O Messenger of
    Allah.



    I do not mean from amongst your family.”


    He said, “Her father.”


    ‘Amr said, “And then?”


    He said, “Umar bin al-Khattab.”


    ‘Amr said, “And then?”


    The Prophet then began to mention a number of people


    saying, “So-and-so and so-and-so...” in accordance with
    how early



    they had embraced Islam and the sacrifices they had
    made.



    ‘Amr then said, “I then remained silent, fearing that
    he may



    rank me last!”


    Notice how the Prophet managed to capture ‘Amr’s heart


    by exercising his outstanding skills. In fact, the
    Prophet
    would


    rank people according to their worth. Sometimes, he
    would even



    leave what he was doing to tend to other’s needs, just
    to make



    them feel that they were loved and held in high regard.


    When the Prophet’s influence extended after his
    conquests



    and Islam had spread far and wide, the Prophet began sending


    preachers to various tribes to call them to Islam.
    Sometimes he



    even had to send armies. ‘Adi bin Hatim al-Ta’i was a
    king and



    the son of a king. When the Prophet sent an army to the Tai’


    tribe, ‘Adi ran away from the battle and took refuge in
    Syria.



    When the Muslim army reached Tai’ they found it easy to
    defeat



    them as they had neither a king nor an organised army.
    The Muslims



    would always treat people kindly in wars and respect
    their



    emotions, even during battle. The purpose of the battle
    was to



    prevent the plots of ‘Adi’s people against the Muslims
    and to display



    to them the Muslims’ strength. The Muslims captured
    some



    people from ‘Adi’s tribe, amongst whom was ‘Adi’s
    sister. They



    took the captives to the Prophet in Madinah and informed


    him about ‘Adi’s escape to Syria. The Prophet was surprised,


    thinking how could he have run away from the ture religion?


    How could he have left his people behind?


    However, there was no way for the Muslims to contact
    ‘Adi.



    ‘Adi himself did not enjoy his stay in Syria and was
    compelled to



    come back to the Arab lands. He then could not but help
    go to



    Madinah to meet with the Prophet and make peace with him,


    or to create some sort of understanding. (It is also
    claimed that



    his sister went to Syria to bring him back to the
    Arabs).



    ‘Adi said whilst relating his story, “None from the
    Arabs disliked



    the Messenger of Allah as much as I did. I was a Christian


    and a king amongst my people. When I heard about the
    Messenger



    of Allah , I despised him and left my people to go to Caesar


    of Rome. But I disliked staying there, too. So I
    thought that if I



    went to this man and he turned out to be a liar, then
    he wouldn’t



    be able to harm me, and if he was truthful, then I
    would know. So



    I decided to go to him…”


    “When I arrived in Madinah, the people began to say,
    ‘This is



    ‘Adi bin Hatim! This is ‘Adi bin Hatim!’ I continued to
    walk until



    I reached the Messenger of Allah who said to me: ‘‘Adi bin


    Hatim?’


    I said: ‘Adi bin Hatim’.” The Prophet became overjoyed by


    his arrival and welcomed him, even though ‘Adi had
    previously



    fought against the Muslims, ran away from the battle,
    despised



    Islam and sought refuge amongst the Christians. Despite
    all of



    that the Prophet met him with a smile and took him by his


    hand to his house. As ‘Adi walked alongside the Prophet
    , he


    considered him to be completely equal to himself, since
    Muhammad



    was the ruler of Madinah and its outskirts while ‘Adi was


    the ruler over the Ta’i mountains and its outskirts.
    Muhammad



    was a follower of a heavenly religion – Islam, just as ‘Adi was


    a follower of a heavenly religion – Christianity.
    Muhammad



    had a revealed scripture – the Qur’an, just as ‘Adi had
    a revealed



    scripture - the Gospel. ‘Adi thought that there was no
    difference



    between the two except in terms of power and military
    might.



    While they were on their way, three things happened. As


    they were walking, a woman came and began to shout in
    the



    middle of their path, “O Messenger of Allah! I need
    your help!”



    The Prophet left ‘Adi’s hand and went to the woman to listen


    to what she had to say. ‘Adi bin Hatim −who had
    witnessed many



    kings and leaders - as he watched this happen, began to
    compare



    this with what he knew of the actions of kings and
    ministers. He



    thought for a while, until it occurred to him that
    these mannerisms



    were not that of kings, but rather of the Prophets!


    When the woman’s need was fulfilled, the Prophet came


    back to ‘Adi and they both continued to walk, and as
    they did,



    a man came to the Prophet . What did he say? Did he say, “O


    Messenger of Allah! I have surplus wealth and am
    looking to give



    some to a poor person?” Did he say, “I harvested my
    crops and I



    have some extra fruit. What shall I do with it?” If
    only he were to



    have asked such questions so that ‘Adi would have felt
    that the



    Muslims had wealth.


    Instead, the man said, “O Messenger of Allah! I
    complain to



    you about hunger and poverty.” The man was unable to
    find anything



    with which to abate his and his children’s hunger,
    whilst the



    Muslims around him could barely get by, and hence, were
    unable



    to help him.


    ‘Adi was listening as the man asked the Prophet his question.


    The Prophet then responded to him, after which he left.


    When they continued to walk, there came another man who


    said, “O Messenger of Allah! I complain to you about
    highway



    robbers!” Meaning, “O Messenger of Allah! We have
    numerous



    enemies surrounding us and therefore cannot safely
    leave the



    walls of our city due to the disbelievers and thieves.”
    The Prophet



    responded to him with a few words and continued. ‘Adi began


    to think about what he had seen. He himself was
    honoured by



    his people, and he didn’t have any enemies waiting to
    attack him.



    Why then were so many people accepting this religion
    whilst



    they were weak and poor?


    They both reached the Prophet’s house and entered.
    Inside



    there was only one couch available so the Prophet gave it to


    ‘Adi in his honour, saying, “Take this to sit on.” ‘Adi
    gave it back to



    him and said, “Rather, you should sit on it.” The
    Prophet
    said,


    “Rather, you should sit on it.” ‘Adi then did as he was
    told.



    Then the Prophet began to break down all the barriers


    that existed between ‘Adi and Islam. He said, “O ‘Adi,
    accept Islam



    and you will be safe.”


    ‘Adi said, “I already have a religion.”


    The Prophet said, “I know more about your religion than


    you do.”


    He said, “You know more about my religion than I do?”


    The Prophet said, “Yes! Are you not from the Rukusiyya?”


    Rukusiyya was a sub-sect within Christianity with
    elements



    of Zoarastianism. It was become of his skills of
    persuasion that



    the Prophet did not ask, “Are you a Christian?” Rather, he circumvented


    this fact and mentioned something more particular,


    i.e. the sub-sect of Christianity which he belonged to.


    This is just as if you were to meet someone in a
    European



    country who said to you, “Why don’t you become a
    Christian?”



    And you were to say to him, “I already have a religion.”


    And he didn’t reply with, “Are you a Muslim?” or even,
    “Are



    you a Sunni?” But rather, with, “Are you a Shafi’i or a
    Hanbali?”



    You would then realise that he knows much about your
    religion.



    This is exactly what the Prophet did with ‘Adi by asking,


    “Are you not from the Rakusiyya?”


    “Indeed, I am,” replied ‘Adi.


    The Prophet said, “When you go to war, do you not share


    one quarter of your people’s gains?’


    He said, ‘Yes, I do.”


    The Prophet said, “This is not allowed in your religion.”


    “Adi admitted in embarrassment, ‘Yes.”


    The Prophet said, “I know what is preventing you from accepting


    Islam. You think that the only people to follow this
    man



    (i.e., himself) are the oppressed people who have no
    strength:



    the Arabs have discarded them. O ‘Adi! Have you heard
    of al-



    Hira (a city in ‘Iraq)?”


    ‘Adi said, “I haven’t seen it but I have heard of it.”


    The Prophet said, “I swear by the One who has my soul


    in His Hand, Allah will complete this affair, until a
    woman travels



    from al-Hira to make Tawaf around the Ka’bah, without
    fearing



    anyone.” Meaning: Islam will one day become so strong
    that a



    woman would be able to travel from al-Hira to Makkah
    without



    a male guardian and without any need for protection.
    She would



    pass by hundreds of tribes and no one would dare to
    harm her



    or take her wealth. This is because the Muslims will
    become so



    strong that no one would dare to trouble a Muslim from
    fear of



    other Muslims rushing to his or her help.


    When ‘Adi heard this, he began to picture this in his
    mind – a



    woman leaving ‘Iraq and reaching Makkah, i.e.
    approaching from



    the north of the peninsula, and passing by the Ta’i
    mountains



    where his people reside.


    ‘Adi became amazed and said to himself, “What will the
    bandits



    do who terrorise us and the rest of our cities?!”


    The Prophet said, “You will seize the treasures of Kisra


    bin Hurmuz.”


    He said, “The treasures of Ibn Hurmuz?”


    Yes, “Kisra bin Hurmuz, and you will spend it all in
    the path



    of Allah. If you live long, you would see a man
    offering a handful



    of gold or silver to others but none will accept it.”
    Meaning:



    wealth will be so plentiful that a rich man will look
    for someone



    to accept his charity but will not be able to find a
    poor person



    to give it to.


    The Prophet then admonished ‘Adi and reminded him of


    the Hereafter. He said, “One of you shall meet Allah on
    the Last



    Day without anyone to translate the dialogue between
    you and



    Allah. He will look to his right and not see anything
    except Hell.



    He will then look to his left and not see anything
    except Hell.”
    ‘Adi remained silent and began to think. The
    Prophet
    abruptly said, “O ‘Adi! What is preventing you from saying: There is none worthy of worship but Allah? Do you know of a god greater than Him?” ‘Adi said, “In that case, I am a
    monotheist Muslim; I bear witness
    that there is none worthy of worship except Allah, and I bear witness that Muhammad is the Servant and the Messenger


    of Allah!”


    The Prophet’s face became overjoyed. ‘Adi bin Hatim later said, “I have
    seen a woman riding a camel
    travelling from Al-Hira till it made Tawaf around Ka‘bah fearing none but Allâh, I have also been one of those who opened the treasures of Kisra bin Hurmuz. I swear by the One who has my soul in His Hand, the third prophecy will also be fulfilled, since Allah’s Messenger has said so!” (Muslim and Ahmad) Contemplate the way the Prophet dealt with ‘Adi, how he welcomed him, something which ‘Adi no doubt felt. Think how all of his fine manners contributed to ‘Adi accepting Islam. If we were to practise these skills with people, we would also
    successfully



    capture their hearts.


    A thought...


    With gentleness and interpersonal skills, we can
    achieve our



    objectives.
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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 10:35




    Enjoy the skills


    These skills give us physical pleasure, and I do not
    mean by
    this the pleasure of the Hereafter only. Rather, it is that
    pleasure
    one actually feels in this world. So enjoy these skills and practice them with the old, young, rich, poor, near or far. Use these
    skills
    with them in order to guard yourself from their harm, to earn their love, or to rectify them. ‘Ali bin al-Jahm was a very
    eloquent poet, but he was a
    Bedouin. The only life he knew was the desert life. The Caliph, al-Mutawakkil, was very powerful. People would go to visit him and return with whatever they wished. One day, ‘Ali bin al-Jahm entered Baghdad and it was said to him, “Whoever praises the Caliph is bestowed with honour and gifts.” ‘Ali became excited and went to
    the Caliph’s palace. There
    he saw the poets reciting their poems in praise of the Caliph and returning with gifts. Al-Mutawakkil was known for his authority, awe and power. ‘Ali began to praise the Caliph with a poem in which he likened him to a dog, a goat and a bucket, whilst other poets likened him to the sun, the moon and the mountains! The Caliph became angry, and his guards unsheathed their swords and prepared to strike off his neck. But then, the Caliph realised that ‘Ali bin al-Jahm was from the desert and that his personality and poetic taste was shaped accordingly. He decided to change his personality, so he ordered his men to house him in a section of the palace, be treated with kindness and be given all the available pleasures. Al-Jahm tasted some of these bounties and sat on couches side by side with eloquent poets and authors for seven months. One day, as the Caliph was sitting in his nightly gathering, he remembered ‘Ali bin al-Jahm, so he sent for him. When al-Jahm finally came to him, he said, “Sing some verses to me, O ‘Ali bin al-Jahm!” Al-Jahm began to move emotions using soft and kind words, and likened the king to the sun, the stars and the sword. Notice how the Caliph was able to change Ibn al-Jahm’s
    personality.
    How often have we been upset by the bad behaviour of our children and friends? Did we ever try to change their nature successfully? Even more, you should be able to change your own personality by replacing a frowning face with a smiling one,
    replacing
    anger with forbearance, and miserliness with generosity. None of this is difficult, but it does require determination and persistence, so be brave! Whoever reads the life of the Prophet realises that he would deal with people with these skills and capture their hearts. The Prophet would not simply pretend to have these skills in front of people and replace his forbearance with anger when being alone with his family. He was never one to be cheerful with some but sulky with his own family. He
    was never one to
    be generous with everyone except his own children and wives.
    Rather, he always acted naturally. He would worship Allah by his fine manners just as he would worship Him by offering the Duha or night prayers. He would consider his smile to be a virtue, his gentleness an act of worship, and his forgiveness and leniency a good deed. The one who considers good manners to be acts of worship will always remain well-mannered, in war and peace, when he is hungry and when he is full, when healthy or ill, and even when happy or sad. How many women only hear about the refined manners of their husbands, such as their patience, cheerfulness and
    generosity,
    but never witness any of these qualities at home? Such husbands, often when at home, are ill-mannered, impatient, sulky and constantly cursing. As for the Prophet , he said, “The best of you is the one who is best to his family. And I am the best of you to my family.”


    (al-Tirmidhi and Ibn Majah, Sahih)


    Now read how he would deal with his family: Al-Aswad
    bin
    Yazid said, “I asked ‘A’ishah – may Allah be pleased with her – how Allah’s
    Messenger
    would behave in his house. She said: ‘He would be serving his family,
    and when the time for prayer
    would come he would perform ablution and leave to pray.’’ The same can be said about parents. How often is it that we hear of the good manners that some display, such as generosity, cheerfulness and kind behaviour towards others, and yet with the closest people to them who have the greatest rights over them, such as their parents, wives and children, they are distant and cold.


    Yes, the best of you is the best to his family, to his
    parents,
    to his wife, to his servants, and even to his children. One night, as Abu Layla – may Allah be pleased with him – sat next to the Prophet , there came to him, either al-Hasan or al-Husayn, so the Prophet lifted him up and placed him on his stomach. The toddler then urinated on the Prophet’s stomach. Abu Layla said, “I saw the urine trickling down
    from the Prophet’s stomach. So
    we leapt up to the Prophet , but he said: ‘Leave my son alone.


    Do not scare him.’”


    When the toddler had finished urinating, he called for
    some
    water and poured it over his stomach.’ (Ahmad and al-Tabarani, with trustworthy narrators) How amazing was the Messenger of Allah to train and adorn himself with such manners! No wonder he was able to win the hearts of the young and old.


    Opinion...


    Instead of cursing the darkness, try to fix the lamp.
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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 10:44




    With the poor


    Many people today view manners in a commercial light.
    To
    them, only rich people’s jokes are worth laughing at, and only their faults are considered small and worthy of overlooking. As for the poor, their jokes are unbearable and only worthy of ridicule, while their faults are magnified and they are shouted down.


    As for the Prophet , his kindness extended to both rich and poor alike. Anas – may Allah be pleased with him – said, “There was a man from amongst the
    Bedouins whose name was
    Zahir bin Haram. Whenever he came to Madinah for a need, he brought something for the Prophet as a gift, like cottage cheese or butter. Likewise, the Prophet would prepare something to give to him whenever he wanted to leave, such as dates and so on. The Prophet used to love him and say: “Zahir is our Bedouin and we are his city-dwellers.” Zahir was not very good looking. One day, Zahir – may Allah be pleased with him – left the desert and came to
    Allah’s Messenger
    but did not find him. He had some merchandise to sell so he went on to the marketplace. When the Prophet found out about his arrival, he went to the marketplace looking for him. When he arrived, he saw him selling his merchandise with sweat pouring down from his face, and he wore Bedouin clothes which did not smell good either. The Prophet hugged him tightly from behind, while Zahir was unaware and could not see who it was. Zahir became scared and said: “Let me go! Who is this?” But the Prophet remained silent. Zahir tried to release himself from his grip and started to look right and left. When he saw the Prophet he relaxed and calmed down, placing his back against the Prophet’s chest. The Prophet began to joke with him, saying to the public: “Who will buy this slave?! Who will buy this slave?!”


    Thereupon, Zahir looked at himself and thought of his
    extreme
    poverty, for he had neither wealth nor good looks. He said: “You
    will find me unmarketable, O Messenger of
    Allah.” The Prophet said: “But you are not unmarketable with Allah. You are very precious to Allah.” It was no surprise then that the hearts of the poor were attached to the Prophet . He would gain their respect and love by such an attitude. Many poor people may not accuse the rich of miserliness in terms of wealth and food, but they can certainly accuse them of miserliness in terms of gracious and kind treatment. How often do you smile at a poor person and make him feel he is worthy and respectable, so that perhaps at night he might supplicate for you and cause Allah’s mercy to descend upon you from the heavens? There may be a person with dishevelled hair who is rejected and not cared for, but if he ever asks Allah for something he is always responded to. Therefore, always be humane with the weak. A hint...


    Perhaps just a smile at a poor man would raise you in
    rank
    in the sight of Allah.


    My grandfather used to mention an old idiom which says, “When one neglects his she-goat,
    she brings home a male-goat,”
    which means that when a woman does not get her emotional needs fulfilled,
    she responds willingly to someone else who
    charms her. The point of this idiom is not to liken the man and the woman to a male and female goat – Allah’s refuge is sought! – since a woman is a man’s companion. If Allah has blessed the man with a strong body, He has also blessed the woman with strong emotions. How often do we see brave men and even leaders crumble in front of the emotional prowess of a woman? To deal skilfully with women one should discover the key to her emotions. The Prophet would advise people to treat their womenfolk with kindness and have regard for their emotions, so that they may live with them in happiness. He advised fathers to be kind to their daughters.


    “Whoever looks after two girls until they have grown
    up,
    he and I will
    be on the Day of Resurrection like this”, said the
    Prophet as he joined his fingers together. He also advised sons to look after their mothers. He was asked, “Who should I honour the most?” The Prophet replied, “Your mother, then your mother, then your mother and then your father.” (al-Bukhari and Muslim) He similarly advised husbands to look after their wives, and went on to criticise those who anger or hurt their wives. Read the words the Prophet said on his last pilgrimage in front of a hundred thousand pilgrims, amongst them white, black, old, young, rich and poor. He called out to them all and said, “You must treat your womenfolk well! You must treat your womenfolk well!” (Muslim and al-Tirmidhi) One day, a group of women came to the wives of the Prophet complaining about their husbands. When the Prophet heard of this, he stood amongst the people and said, ‘A group of women have approached the wives of Muhammad complaining about their husbands. These husbands are not the best of your people.’ (Abu Dawud, Sahih) He also said, “The best of you is the one who is best to his family, and I am the best of you to my family.”(al-Tirmidhi and Ibn Majah, Sahih) As a matter of fact, the religion of Islam has given so much respect to women that wars were initiated, flesh was sliced and heads struck off over a single one of them: The Jews used to live side by side with the Muslims in Madinah. They hated the fact that Allah had revealed the order of hijab and that thereafter the Muslim women were covered. They tried to plant the seeds of corruption, and attempted to unveil the Muslim women, but failed. One day, a Muslim woman went to a marketplace owned by the Jews of Banu Qaynuqa’. She was a chaste and modest woman. She visited a jeweller amongst them. The Jews saw her and disliked the fact that she was chaste and covered. They wanted to have a glimpse at her, molest her or flirt with her, as they would do before Islam honoured women. They wanted her to uncover her face and take off her hijaab, but she refused. The jeweler therefore took an end of her garment and attached it to the end of her khimar, while she was unaware. When she stood up, her garment was raised, revealing her body parts. The Jews began to laugh. The Muslim woman cried out, wishing they had killed her


    rather than uncovering her body. A Muslim man saw this happen, so he brandished his sword and attacked the jeweller, killing him. In turn, the Jews attacked the Muslim and killed him. When the Prophet came to know about this, and the fact that the Jews had violated their pledge with him, and molested a woman, he surrounded the Jews until they all surrendered and conceded to his judgement. When the Prophet decided to punish them in revenge for the honour of a chaste Muslim woman being violated, one of the devil’s helpers stood up − those who have no concern for the honour of Muslim women and only care about satisfying their stomachs and private parts. This leader of the hypocrites, ‘Abdullah bin Ubay bin Salul,
    stood up and said, “O Muhammad!
    Please, treat my allies with kindness!” He said this because they had been allied to him during the days of pre-Islamic ignorance. The Prophet turned away from him and refused to concede,


    for how could he forgive a people who wished to spread
    corruption
    amongst the Believers?! The hypocrite said again, “O Muhammad, treat them with kindness!” But the Prophet , turned away from him, again, in favour of defending the honour of the chaste Muslim woman.


    The hypocrite then became angry. He placed his hand in
    the
    pocket of the Prophet’s shirt and pulled him saying, “Be kind to my allies! Be kind to my allies!” The Prophet became angry. He turned around and shouted at him, “Let go of me!” But the hypocrite refused and began to beg the Prophet to prevent their execution. The Prophet turned to him and said, “They are yours, then”, and decided not to execute them. However, he did expel them from their dwellings in Madinah. Yes, a chaste Muslim woman deserves no less! Khawlah bint Tha’labah – may Allah be pleased with her – was from the righteous companions of the Prophet . Her husband, Aws bin al-Samit, was an old man who would often become angry very quickly. One day he came back from a meeting and spoke to her regarding an issue. She responded inappropriately and they quarrelled.
    The man became angry and said, “You are



    like my mother’s back!” and left the house enraged. To
    utter this
    phrase during the pre-Islamic era of ignorance was considered a divorce. This was not the case in Islam, but Khawlah did not know the Islamic ruling concerning the issue.


    Aws came back to his house to find his wife avoiding
    him
    and keeping him at a distance. She said to him, “I swear by the One who has Khawlah’s life in His Hand, you will never approach me after having said what you did, until Allah’s Messenger gives a judgement.” Khawlah then left to visit the Messenger of Allah and told him what had happened. She also complained to him about how she was treated by her husband. The Prophet admonished her and advised her to remain patient, saying, “O Khawlah! He is your cousin and an old man, so fear Allah with regards to him.” She said in response, “O Messenger of Allah! He married me when I was
    young, my stomach became flabby due to pregnancy,
    and now, when I have become old and unable to have any more children, he has divorced me! O Allah! I complain to you!” The Prophet heard her words and waited for Allah to reveal a verdict regarding her case, and while Khawlah was with the Prophet , there came Jibreel from the heavens and revealed unto the Prophet the ruling
    concerning her and her
    husband. The Prophet turned to her and said, “O Khawlah! Allah has revealed a verse concerning you and your husband.” He then recited: “Allah has heard the saying of she that disputes with you (Muhammad) concerning her husband, and complains unto Allah. And Allah hears your argument. Indeed Allah is the Hearer, Knower...” until the end of the verses from the early part of Surah al-Mujadilah.


    The Prophet said to her, “Order him to free a slave.” She said, “O Messenger of Allah, he doesn’t have a slave to free.” He said, “Then tell him to fast two consecutive months.” She said, “By Allah, he is an old man who doesn’t have the strength to fast.”


    He said, “Then let him feed sixty poor people a wasq
    (160
    kg) of dates” She said, “O Messenger of Allah, he doesn’t have that to give.” He said, “In that case, we will help him with some dates.” She said, “O Messenger of Allah, I will help him with some dates myself.” The Prophet said, “This is very good of you. Go and give charity on his behalf, and look after your cousin.” (Ahmad and Abu Dawud, Sahih) Glory be to Allah who granted the Prophet the quality of gentleness and leniency, even when dealing with personal problems! I myself have exercised gentleness and emotional skills with my daughter and wife, and prior to that with my mother and sister, and I have found it to be very effective indeed. No man honours a woman except an honourable one, and no one demeans a woman except a mean person. A point to note... A woman can be patient with her husband’s poverty,
    unattractiveness
    and busy schedule, but she cannot be patient with his rude behaviour.
    moad
    moad
    مشرف
    مشرف


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    مُساهمة من طرف moad الإثنين 3 سبتمبر 2012 - 10:46







    With children...


    How many incidents that occurred in our childhood days
    do
    we still remember up until today, be they happy or sad memories? Think about your childhood and no doubt you will remember the day you received a certificate of achievement at school, or when someone praised you in a public gathering, and so on. These are the sort of incidents that become imprinted in your memory such that you can never forget. We likewise remember the sad memories from our childhood, such as a teacher chastising us, or a fight with a classmate, or being humiliated by a family member. How often does the good treatment of children not only affect them but also their


    parents and families, and it earns their love and
    respect? It is
    often the case that primary school teachers are contacted by their pupils’ parents who thank them and express their love and respect merely for the fact that they love and respect their
    children.
    They may express their gratitude sometimes by words and sometimes as gifts. Therefore, do not belittle smiling at a child, winning his heart and exercising interpersonal skills with him. I once delivered a lecture about the importance of prayer to a group of children in a school. I asked them if anyone knew of a Hadeeth concerning the importance of prayer. One of the children responded saying, “The Prophet has said: “Between a man and disbelief and polytheism is to abandon the prayer.’’ I was so amazed by his response and his zeal that I instantly took off my watch and gave it to him, although, my watch wasn’t anything special. This incident encouraged the child to study more eagerly and memorise the Qur’an, since he had felt self-worth. Years passed by, I went to a mosque and was astonished to discover that the Imam of the mosque was that same child. He had grown to become a fine young man who had graduated from the Shari’ah College, and was now working in a court. Although, I did not remember him, he had remembered me. Notice how love and respect developed in his heart due to a childhood
    incident.
    I recall being invited to a wedding ceremony once where a bright young man approached me and greeted me very warmly, and then reminded me of his childhood memories of me when I came to his
    school to deliver a lecture. Sometimes we even notice
    children who have been treated kindly by someone bringing their parents to him or her and introducing them in the hope that the parents have the same love and respect for the man or woman that they do.


    I would not hide the fact that I am very kind and
    welcoming
    of children. I make it a point to attentively listen to their
    sweet
    conversations, even though they are usually of no substance. In fact, sometimes I am extremely welcoming to them simply in order to win the hearts of their parents. I used to meet a friend of mine every now and then who would have his son with him, and I would be extremely kind and playful with the son. One day, this friend of mine met me at a wedding party with this son. He greeted me and said, “What have you done to my son? His teacher at school asked his pupils what they would like to be when they grow up. Some said doctors, others said engineers, but my son said: ‘I want to be Muhammad al-‘Arifi: You can sometimes notice the different ways in which people deal with children. When a person enters a public gathering with his son, he shakes everyone’s hand one by one, while his son follows suit. Amongst the people are those who would
    completely
    ignore the child, others would barely shake his hand, and


    others would warmly shake his hand saying, “Welcome,
    young
    man! How
    are you today?” It is the love of that person that will
    be engraved in the heart of the child, as well as in the hearts of his parents.


    The Prophet would display the best form of treatment with children. Anas bin Malik – may Allah be pleased with him – had a younger brother, and the
    Prophet
    would play with him and nickname
    him Abu ‘Umayr. The child had a small bird that
    he played with. Whenever the Prophet would meet him, he would joke with him saying, “O Abu ‘Umayr, what happened to al-Nughayr?” meaning, the bird.


    He would be kind and playful with children. Whenever he would meet Zaynab bint Umm Salamah, he would playfully say to her, “O Zuwaynib! O Zuwaynib!” Whenever he passed by children playing, he would greet them. Whenever he visited the Ansaar, he would greet their children and place his hand on their heads out of compassion. Upon the return of the Muslim army from Mu’tah, the Prophet along with the rest of the Muslims and their children met them on their way back to Madinah. When the Prophet saw the children he said, “Take the children and carry them, and please pass me Ibn Ja’far.” They passed ‘Abdullah bin Ja’far on to him and
    he held him in his arms.
    One day as the Prophet was performing
    ablution, there
    came to him Mahmud bin al-Rabi’ who was only five years old. The Prophet took some water in his mouth and jokingly blew it out in his face. (al-Bukhari) Generally, the Prophet was lively and merry with everyone. He would always try to make people happy. He would always be easygoing with everyone so that people would not become bored in his company.


    A man came to the Prophet wanting a camel to ride on for a journey or expedition. The Prophet said to him jokingly, “I will give you an offspring of a
    camel.” The man became
    surprised and thought of how he could possibly ride a camel’s offspring that could not carry his weight. He said, “O Messenger of Allah! What would I do with a camel’s offspring?” The Prophet said, ‘Does a camel give birth to anything but an
    offspring?’



    Meaning; I will give you a grown camel, however, no
    doubt, it is
    still another camel’s offspring! Once, he jokingly said to Anas, “O you, the possessor of two ears!” A woman once came to the Prophet complaining about her husband, so he said to her, “Is your husband the one whose eyes are white?” The woman became worried and thought that her husband had become blind, in light of what Allah said about Jacob, “His eyes whitened from grieving so much...” meaning, he became blind. She went back to her husband terrified and began to look into his eyes carefully. He asked her what the problem was. She said, “The Prophet said that there is whiteness in your eyes!” The man said, “O woman! Did he not tell you that the whiteness in my eyes is more than the blackness?” meaning; everyone has whiteness and blackness in his eyes. The Prophet would react positively to whoever joked or bantered with him and he would smile. Once ‘Umar bin al-Khattab came to the Prophet who was at that time angry with his wives, due to their demanding of more allowance. ‘Umar – may Allah be pleased with him – said, “O Messenger of Allah! If you recall us when we were men of the Quraysh, we always controlled our women. If any of our women were to ask for more allowance, we would have jumped up and grabbed her neck! But when we came to Madinah we found the women controlling their men, so our women began to learn these tricks from their women!” Thereupon the Prophet smiled. ‘Umar continued to speak and the Prophet continued to smile. We read in various Ahadith that often the Prophet would smile till his molar teeth would show. He was indeed an extremely kind and friendly companion. If we were to train ourselves to embrace such skills, we would surely taste the sweetness of life. A thought... A child is like soft clay that we shape according to our treatment of it.


    With slaves and servants The Prophet was an expert on how to win hearts using appropriate techniques. When the Prophet’s uncle passed away, the Quraysh began to harm him severely. He therefore left for Ta’if in order to seek the support and assistance of the tribe of Thaqif, as well as to seek their protection against the Quraysh. He was hoping that they would accept the message that he brought to them from Allah. He thus went out to them on his own. He entered Ta’if and proceeded to meet three men who were the leaders and the noblest men of Thaqif. They were three brothers; ‘Abd Yalayl bin ‘Amr, and his brothers Mas’ud and Habib, all sons of ‘Amr bin ‘Umayr.


    The Prophet sat with them and called them to Allah. He asked them to help him and support the cause of Islam, and to stand by him
    against those who oppose him from his own people.
    However, their response was a disgraceful one. One of them said, “I would tear off the covering of the Ka’bah if Allah really has sent you!” Another said, “Did Allah not find anyone else to send?” The third person sardonically responded, “By Allah, I would never respond to you! If you really are the Messenger of Allah as you claim, then you are too dangerous to be responded to, and if you are lying about Allah, then I should never speak to you!” The Prophet then stood up to leave after feeling disillusioned by the nobility of Thaqif. He also feared that the Quraysh would find out that Thaqif had rejected him, and subsequently increase their torture. Thus he said to them, “Whatever you do, please keep this meeting a secret.” But they did not. Instead, they incited the foolish people and the slaves against him, until they began to follow him to curse
    and
    abuse him. The people chased the Prophet into the fields of ‘Utbah bin Rabi’ah and Shaybah bin
    Rabi’ah whilst the two were
    present. The mob then dispersed and the Prophet sat under the shade of grape vines. The two sons of Rabi’ah witnessed his ordeal at the hands of the mob and felt pity for him, so they called a Christian servant they had by the name of ‘Addas and said to him, “Take a bunch of these grapes, place it in this plate and then deliver it to that man and ask him to eat them.” ‘Addas did as he was told. He came to the Prophet , placed the plate in front of him and said, “Please eat.” The Messenger of Allah stretched his hand forth to eat and said, “In the name of
    Allah...”
    ‘Addas said, “By Allah, no one says this
    phrase in these cities.”
    The Prophet said, “From which city are you, O ‘Addas,
    and
    what is your religion?” He replied, “I am a Christian. I come from Nineveh.”
    حامل المسك
    حامل المسك
    فارس جديد
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    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي Empty رد: Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي

    مُساهمة من طرف حامل المسك الأربعاء 6 مارس 2013 - 9:47

    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي 5xthssjzkfmc


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    mikemcnaughthon
    فارس جديد
    فارس جديد


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    Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي Empty رد: Enjoy_your_Life-Eاستمتع بحياتك - الشيخ محمد العريفي

    مُساهمة من طرف mikemcnaughthon الثلاثاء 9 أبريل 2013 - 11:40

    thank you

      الوقت/التاريخ الآن هو الإثنين 16 سبتمبر 2024 - 14:14