Polygamy, and the Prophet Muhammed.
a Proof of his Prophet HOOD AND testament to the truth of his Message.
evidences, proofs and testimonies on the message of the seal of the prophets and what he bought forth for the whole of humankind
By : Muhammed Al-sayed Muhammed.
a Proof of his Prophet HOOD AND testament to the truth of his Message.
evidences, proofs and testimonies on the message of the seal of the prophets and what he bought forth for the whole of humankind
By : Muhammed Al-sayed Muhammed.
CONTENTS: | |
Introduction | 2 |
Guidance | 3 |
Polygamy In The Nations of the Past and Previous Legislatures. | 5 |
The Testimonies of noteworthy Western Scholars and Thinkers on the merits of what the Messenger bought for the whole of humankind. | 6 |
A brief insight into the status of women before the message of Islam and after it. | 7 |
An important point to note. | 8 |
Why did Quraysh not attack the Prophet (pbuh) from the angle of his multiple marriages to eleven wives, when they knew full well the dangers they faced from his message being embraced by the populous, from the destruction of their power to humbling them in place of their pride? | 9 |
Secondly: Refutation of; | 10 |
Thirdly: A Refutation of; | 11 |
Fourth: A logical argument to contest those who throw doubt on the marriages of the Prophet to eleven of his wives with whom he remained until his death leaving nine of them behind. | 13 |
Fifth, the marriage of the Prophet to eleven wives, whilst only allowing the believers to marry four, as a proof of his prophet hood and a confirmation of the truthfulness of the message he bought from Allah. | 16 |
The Temporary Marriage a reprehensible act that Islam did not permit. | 17 |
A brief expose of the creed of those who practise ‘temporary marriage’. | 18 |
Sixthly; The marriage of the prophet to his eleven wives after surpassing fifty years of age, and his living and nurturing them until death as a proof of his Prophet hood and a testament to the Shareeah that he bought from unto Allah. | 20 |
The wisdom of the Prophets (pbuh) marriages and the great benefits that resulted in it. | 22 |
Seventhly; A description of the house of the Prophet as a proof of his prophet hood and a testament of truth to his message. | 24 |
Eighthly: The Sacred Law that was sent to Muhammed (pbuh) and the allowance of its adherers to marry up to four times as a proof of his prophet hood and a testament to the truth of his message. | 26 |
To mention but a few of these great benefit that result from the practice of polygany, that the Prophet practiced and was practised in Arab society. | 27 |
Ninthly: The absolute obedience of the Prophet (pbuh) to the order of Allah in what Allah permitted him to marry from the women, as a further proof of his prophet hood and a confirmation of his message | 29 |
Tenthly: The Marriages of the Prophet (pbuh) was a test of the faith and resolve of the believers from Almighty Allah. | 31 |
The noble characteristics of the Prophet as a husband. | 32 |
A brief look at each individual marriage of the Prophet and the wisdom and benefit of each blessed union. | 34 |
The Sermon on the Farewell Pilgrimage yet another poof of his Prophet hood. And indications of his inevitable death (pbuh). | 39 |
The Verse: “Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allah) (i.e. I am not the first Messenger)” [Quran Chapter 46 Verse 9] | 41 |
In Conclusions; | 45 |
An Open Letter. | 46 |
Introduction
All praises are due to Allah Lord of the worlds, Originator of the heavens and the Earth, the Creator of darkness and light, I testify that there is no deity worthy of worship except Allah alone without ascribing any partners to him, and I testify that Muhammed peace and blessings of Allah be upon him is his slave and messenger. O’ Allah send your peace and blessing upon Muhammed the Prophet and seal of the Prophets and Messengers, and peace and blessings be upon his wives and his purified household and his blessed companions, and all those who were guided from his guidance, and emulated his way, and followed his traditions till the Day of Judgement.
As to what follows;
Surely Allah glorified and exalted be he is a defender of his Prophets, a protector of their lofty stations amongst humankind, be that in their lives or after their deaths respectively. Indeed Allah Almighty selected Muhammed peace and blessing of Allah be upon him for particular safeguard against attacks aimed at him, owing to the great opposition he encountered throughout the duration of his call to the religion of Islam. This is further emphasised when one considers the false accusations that arise from time to time from every mistaken misguider, whose aim is to harm the foundational creed of Islam a creed that Allah Almighty chose as the authentic creed for all of humankind to imbue.
This means that Allah’s protection for Muhammed peace and blessing of Allah be upon him was in direct opposition to the desires and wishes of those who were jealous of him and was opposing to their individual benefit.
Indeed Allah Almighty magnified the station of Muhammed (pbuh) the final of His Messengers and raised him in rank above and beyond all of humankind, out of kindness and love for him, decorating him with the qualities of leadership and outstanding mannerisms that will not be replicated in any other human being.
This brief treatise comprises the following:
- The wisdom of the Sharee’ah in recognising the natural needs of men in relation to his inclination to women.
- Polygamy in the nations and peoples of old and their differing legal systems.
- Testimonies of great western thinkers regarding what the Messenger (pbuh) bought to the world.
- The position of women before the Prophet was sent and after his Message.
- A refutation of the claims of some from the hypocrites and their lies surrounding the reasons for the Prophet taking a number of wives.
- Proofs and testament to his prophet hood in his taking of numerous wives.
- Some of the wisdoms and benefits that can be extracted from his taking of multiple wives.
- Some of the wisdoms and great benefits that can be extracted from the allowance of the Sharee’ah the concept of Polygyny.
- A warning from those who lay claim to Islam and what their ideologies permit in false marriages, and that they are not to be used to typify Islam.
- Some subtleties when looking objectively at the prophet hood of the Messenger that testifies to the truth of the religion that he bought.
- A short message of invitation
Guidance.
To begin with I wanted to guide the reader in understanding the significance and wisdom of the Sharee’ah in regards to this topic and it is as follows:
Islam with its upright code of practice did not come to eradicate the desires of man and the natural instinct that he was created with, but rather it came to guide and direct it to what is right according to what Allah Almighty revealed and was pleased with for his slaves.
- Indeed vices of all types were commonplace in all societies non-more so the Arab society, and particularly ****ual vices which were widespread as was the drinking of alcohol, this was before the sending of the Prophet with the enlightenment of Islam for the All-Knower the All wise.
- This is indicated by an anecdote that occurred after the prohibition of Zinaa or fornication, it is narrated that a young man approached the Prophet peace and blessings of Allah be upon him seeking permission from him to commit the sin of fornication due to his inability to abstain from it, and so the Messenger with a few wise words encouraged him to leave it and then prayed for him for purity, no sooner did this young man leave saying fornication is the most reviled thing to more after it had been the most beloved! This narration indicates the level of which fornication had become widespread.
- Likewise the drinking of alcohol was widespread, before the sending of the messenger with the enlightenment of the Sharee’ah that then prohibited this particular vice.
- The companions of the Messenger acting in accordance with the prohibition started to banish this vice from themselves and their households pouring it into the streets until it was as though there were rivers of alcohol flowing in Madinah. This again indicates the nature of how widespread alcohol had become before the sending of the Messenger.
- So the rulings of Islam came as a mercy to humankind and called to everything that is for the betterment of a healthy society built upon the wholesome righteousness of a divine methodology that Allah glorified and praised is he is pleased with, and with which he sent his Messenger.
- The Prophet did not order people with celibacy, nor did he seek to eradicate the desires that are natural in humankind nor did he encourage this.
- Neither did he peace and blessing of Allah be upon him discourage living with women, or prohibit marrying them but rather he prohibited these forms of extremes.
- But at the same time, he also did not permit that a human allow himself to become overwhelmed by his desires allowing it to dictate and doing according to it, making the human bestial and animalistic, instead he prohibited this and was vehement in his prohibitions.
- However the Messenger of Allah came with the best of all Sharee’ah from Allah for the entirety of humankind in all times and places until the Last Hour, Guiding the desires of people to what is straight and proper with no crookedness in accordance with what Allah decreed and was pleased with and so this is a proof from amongst his proofs.
A human’s natural disposition requires:
- That a man does not live and exist by himself instead he is in need of a women and is inclined towards her, and likewise a women does not live and exist by herself and she is in need of a man and is inclined towards him.
- And with that natural inclination marriages occur between them and offspring are sprout forth, and likewise in all of Allah’s other creatures in testament to what he said:
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. [Quran Chapter 30 Verse 21]
So fulfilling the meaning of what Allah said:
‘He who created Death and Life, that He may try which of you is best in deed’ [Quran Chapter 67 Verse 2]
All of Allah’s creation is therefore in need of mating and procreating, and so this is another proof of Allah’s oneness and unity, and that is only for him glorified and exalted be he.
Allah is the Creator and Determiner for him is the most Beautiful names and lofty attributes and the is none similar to him.
He is The First without a beginning and so nothing preceded him, and he is the last without an end and nothing superseded him.
And so it becomes clear the wisdom of the Sharee’ah of Islam that was brought by Muhammed peace and blessing of Allah be upon him, in adopting the institution of marriage as a means of cohabiting between men and women (provided all the Islamic prerequisites and conditions are met) and as a means to procreate for humankind, is yet another proof of Allah’s oneness and unity and the wisdom in his decree for people who reflect.
Affirming what Allah said:
‘Say: He is Allah, the One and Only Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; and there is none like unto Him.’ [Quran Chapter 112]
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Polygamy In The Nations of the Past and Previous Legislatures.
If one poses the question, is Islam the first to legislate polygyny?
The answer will as we shall see, be no!
Jewish Law
Jewish law permitted polygamy without limit and it is well known that the Prophets of the Torah had many many wives, and so we find that polygyny is permissible according to them and narrated from their prophets themselves.
Christian Law
There cannot be found a definitive scriptural prohibition of polygyny in the New Testament, but one finds in the Christians of the first generations those who permitted the practice of polygyny being specific to certain places and particular circumstances. It is historically proven that some of these early generation Christians married more than one woman, this fact is confirmed by:
[Wester Mark] A scholar of the History of Marriage who says:
“Polygyny with the acknowledgement of the Church remained until the 17th century and it manifested itself in situations that were too enumerate to count both for the Church and the Country”. He also said, “some of the Christian kings and monarchs would marry more than one”.
Some of the denominations among the Christians even make obligatory the marrying of more then one wife.
So in Christian law there is no definitive text that prohibits its followers of marrying two or even multiple wives, but the leaders of their earlier generations found it sufficient to be married to one wife to protect the family coherence, and this is most manifest in the Roman Empire from their interpretation of their book the New Testament the verses related to Polygamy to the point it became prohibited to marry other than a single women, this is something not strange at all as it is well know the New Testament was distorted and entirely lost due to the changes that were made to it as was the Torah before it.
In the year 1947 A consultation Conference on the issue of Polygamy in Munich Germany seeking solutions to the problem of the population of women who outnumbered their male counterparts many folds after Germany had incurred huge losses to their male population after two World Wars. After much discussion the solution the found most suitable was to legalise polygyny to solve the imbalance.
And in 1949 Ahaly Bourn Germany raised the issue of the legalisation of polygyny and the introduction of it into German Law.
It was also widely reported in the press that the German government sought clarification from Al-Azhar Egypt in how to manage polygyny and saw it as a solution to the problem of increased numbers of females in their population.
As for the issue of polygyny in the Ancient societies one finds it prevalent in all of them more or less in some form or another, from the Ancient Athenians, the Chinese, the Ancient Hindus and the Babylonians, even to the Assyrians and Ancient Egyptian.
Islam came and approved the practice of polygyny according to the rules that govern it for what lies in it in great wisdom and benefit both to the individual and the society.
So this again is an evident proof to the prophet hood of the Messenger Muhammed peace and blessing of Allah be upon him, and the truth of the message he was sent with.
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The Testimonies of noteworthy Western Scholars and Thinkers on the merits of what the Messenger bought for the whole of humankind.
Many works on Sociology and many of the west’s great thinkers testified to the Law that Muhammed peace and blessings of Allah be upon him bought, recognizing the many benefits that lie in the practice of polygyny. Some even encouraging the practice and calling for it.
Here are a few of their quotes:
(1) Gustav Loboon in his book The Civilisation of the Arabs
“ The practice of polygyny in the East a good practice, it raises the moral statue of those societies that practice it, it bring closer families and gives the women a dignity and happiness that we do not see in Europe.
(2) The great German philosopher Shorbinhour in his treatise A Word on Women
“The European Laws of marriage are wrong foundationally in making women equal to men. Limiting men to one wife thus taking away half of our right, weakening us from our responsibilities……and you will not find women in the societies that permit polygyny except they are married and looked after, and the married amongst us are few and those that are single are many, you see them without anyone to take care of them from virgins in the upper classes who have aged in despair, to weaker souls from the lower classes incurring great difficulties feeling spent and miserable, living in shame and despair. And in the city of London alone there are no less than eighty thousand prostitutes spilling the blood of their honour in the name of marriage. These are from the sacrifices of limiting ourselves to one wife, and the results are affecting the women of Europe, leaving her to answer her needs in reprehensible ways. Therefore we need to count polygyny as a real alternative for women in a family.
(3) Anne Beranette in her book The religions of India:
“When we weigh up the issues with absolute objectivity we find that the practice of polygyny in Islam is one that protects and shelters feeds and clothes women is much better in the balance of things then the western prostitution of women that allows for a man to take a women for the sole purpose of ****ual gratification then discarding her into the street when he is done with her.
And one finds other then these in the appraisals of western thinkers who are not Muslims themselves who recognise the great benefits there are to the practice of polygyny in Islam to both the individual and the society as a whole.
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A brief insight into the status of women before the message of Islam and after it.
It is important to note the status of women before the message of Islam if indeed women enjoyed any status at all before the onset of Islam and after it.
Pre-Islam
The status of women before the onset of Islam was one where she was subjugated and despised she did not have any status whatsoever that is worth mentioning, this is indicated by the following:
(1) Women did not inherit regardless of their status being a daughter a wife nor a mother meant she had a rights to inherit from her male counterparts.
(2) The widespread practice of infanticide was prevalent in the Days of Ignorance, to the point that a daughter was seen as a great shame so great that they would be unable to accept it and would bury their daughters alive, with no sorrow or regret. This is further illustrated by a famous stereotype that was well known in the Days of Ignorance pre-Islam
“A women: - her victory is screaming and piety to her farther is stealing”
The meaning of which is if she tried to assist her brother, farther, or husband she can only scream and if she sought to be obedient to her farther she can only steal from her husband.
This is from those reprehensible things that Islam came to banish that women were struggling with from the moment of birth through to wedlock and till death in the days of Ignorance before Islam.
(3) The refusal of women from eating from the sacrificial animal was another means which demonstrates her lowly status in the pre-Islamic era, something Islam would later rectify.
(4) The contempt with which they were treated when menstruating and the distancing away from them during this period is another demonstration.
And one finds many other methods deployed in the subjugation of women during this pre-Islamic period.
After the onset of Islam:
One finds that Islam came and rectified much of what was wrong with pre-Islamic attitudes toward women, guaranteeing her all her rights which were unavailable to her previously, raising her status to lofty heights, examples of theses are:
(1) Islam guaranteed women a portion of the inheritance taken her full due, regardless of her age, young or old.
(2) Islam also came with a complete outlaw of the practice of female Infanticide, recognising the preciousness of every individual soul. The Prophet Muhammed even stated that the one who was given a girl and raised her well, then this would be a shield for him on the Day of Judgement.
(3) Women were given equal rights and share of the sacrificial animal that was previously prohibited for them.
(4) Islam also guided men into dispelling any notion of staying away from women during their menstruation, allowing them to enjoy each other in light of everything that the religion permitted them except ****ual intercourse, for what lies in it in harm that has been scientifically proven. This being another proof of the truth of Muhammed and the message that he bought.
(5) From the teaching that Islam bought was the recognition of the rights of wives upon their husbands to live harmoniously without the fear of oppression and in mutual dignity.
(6) From the teaching of the prophet Muhammed was the lofty station that belong to the mother in particular, giving her a raised status, prohibiting her disobedience, commanding that she is treated with piety and informing that this will lead to the pleasure of Allah, and that disobedience of the mother in particular leads to the wrath of Allah and a torrid life and hereafter for the one who is guilty of it.
Like these there are many other example of Islam and the prophet of Islam recognising and raising the status of women irrespective of whether she is a daughter a wife or a mother, so peace and blessing be upon Muhammed the one who brought this great example to follow for all of humankind.
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